{"id":688,"date":"2008-11-09T12:06:40","date_gmt":"2008-11-09T03:06:40","guid":{"rendered":"https:\/\/ohnukitoshio.com\/2008\/11\/09\/20081109-1226257600\/"},"modified":"2019-11-26T05:21:20","modified_gmt":"2019-11-25T20:21:20","slug":"20081109-1226257600","status":"publish","type":"post","link":"https:\/\/ohnukitoshio.com\/?p=688","title":{"rendered":"\u30ea\u30fc\u30ba\u56fd\u969b\u4e2d\u4e16\u5b66\u4f1a\u306b\u304a\u3051\u308b\u30b7\u30c8\u30fc\u4f1a\u95a2\u9023\u5831\u544a"},"content":{"rendered":"<p>\u30b7\u30c8\u30fc\u4f1a\u7814\u7a76\u306e\u5c02\u9580\u8a8c\u300e\u30b7\u30c8\u30fc\uff08C\u00eeteaux\uff09\u300f\u306b\u3001\u30a4\u30ae\u30ea\u30b9\u30fb\u30ea\u30fc\u30ba\u5927\u5b66\u3067\u958b\u50ac\u3055\u308c\u3066\u3044\u308b\u56fd\u969b\u4e2d\u4e16\u5b66\u4f1a\u3067\u306e\u5831\u544a\u8981\u65e8\u304c\u63b2\u8f09\u3055\u308c\u3066\u3044\u307e\u3057\u305f\u3002<a href=\"#f1\" name=\"fn1\" title=\"Terryl N. Kinder, C\u00eeteaux ad Leeds, 2005-2006, in: C\u00eeteaux 57 (2006), pp. 147-150.\">*1<\/a>\u3053\u306e\u96d1\u8a8c\u304c\u4ee5\u4e0b\u306e\u30bb\u30c3\u30b7\u30e7\u30f3\u3092\u7d44\u7e54\u3057\u3066\u3044\u305f\u3068\u306e\u3053\u3068\u3002<\/p>\n<p>\u4ee5\u4e0b\u30012005\u5e74\u30682006\u5e74\u306b\u5831\u544a\u3055\u308c\u305f\u3082\u306e\u306e\u30ea\u30b9\u30c8\u3092\u66f8\u304d\u51fa\u3057\u3066\u304a\u304d\u307e\u3059\u3002\u3053\u306e\u8a18\u4e8b\u306b\u306f\u3001\u3055\u3089\u306b\u5831\u544a\u8005\u672c\u4eba\u304b\u3089\u5bc4\u305b\u3089\u308c\u305f\u8981\u65e8\u304c\u63b2\u8f09\u3055\u308c\u3066\u3044\u307e\u3059\u3002<\/p>\n<p><span style=\"font-weight:bold;\">2005\u5e74\u7b2c1\u30bb\u30c3\u30b7\u30e7\u30f3\u300c\u30b7\u30c8\u30fc\u306e\u7a7a\u9593\u3068\u5834\u6240\u300d\u3000\u5ea7\u9577\uff1aT. N. Kinder (<span style=\"font-style:italic;\">C\u00eeteaux: Commentarii cistercienses<\/span>, Pontigny)<\/span><\/p>\n<p>Emilia M. Jamroziak (University of Edinburgh) &#8220;Old Stereotypes and New Interpretations: Cistercians in Pomerania and Scotland in the High Middle Ages&#8221;<br \/>\nDavid N. Bell (Memorial University of Newfoundland) &#8220;The Cistercian Scriptorium: What and Where It Was, and What and Where It Wasn&#8217;t&#8221;<\/p>\n<p><span style=\"font-weight:bold;\">2005\u5e74\u7b2c2\u30bb\u30c3\u30b7\u30e7\u30f3\u300c\u4e0a\u4f4d\u3067\u3042\u308b\u3088\u3046\u306b\u3001\u4e0b\u4f4d\u3067\u3042\u308b\uff1f\uff08As Above, So Below?\uff09\u300d\u3000\u5ea7\u9577\uff1aT. N. Kinder<\/span><\/p>\n<p>Erin Jordan (University of Northern Colorado) &#8220;Equal in Monastic Patronage? The Impact of Female Patrons on the Cistercian Order in the Thirteenth Century&#8221;<br \/>\nPaul Dryburgh (University of Reading) &#8220;<span style=\"font-style:italic;\">Jugum oneris<\/span>: Wool, Debt, and the Linquidation of Pipewell Abbey (1288-1323)&#8221;<\/p>\n<p><span style=\"font-weight:bold;\">2006\u5e74\u300c\u4e2d\u4e16\u306b\u304a\u3051\u308b\u30b7\u30c8\u30fc\u4f1a\u4fee\u9053\u58eb\u300d\u3000\u5ea7\u9577\uff1aEmilia Jamroziak (Leeds University)<\/span><\/p>\n<p>Elizabeth Hastings &#8220;William of Sant-Thierry on the <span style=\"font-style:italic;\">filioque<\/span> and the divine mission of the Holy Spirit: Some ecumenical reflections&#8221;<br \/>\nElizabeth Freeman &#8220;A Cistercian Monk Writes to a Cistercian Nun: John Godard&#8217;s Treatise for the Abbess of Tarrant, England, c. 1250&#8221;<br \/>\nGrzegorz Zabinski &#8220;Why different? Economies of Eastern European Cistercian Monasteries of Mogila and Henryk\u00f3w up to the End of the Thirteenth Cnetury&#8221;<\/p>\n<div class=\"footnote\">\n<p class=\"footnote\"><a href=\"#fn1\" name=\"f1\" class=\"footnote-number\">*1<\/a><span class=\"footnote-delimiter\">:<\/span><span class=\"footnote-text\">Terryl N. Kinder, C\u00eeteaux ad Leeds, 2005-2006, in: C\u00eeteaux 57 (2006), pp. 147-150.<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"\u30b7\u30c8\u30fc\u4f1a\u7814\u7a76\u306e\u5c02\u9580\u8a8c\u300e\u30b7\u30c8\u30fc\uff08C\u00eeteaux\uff09\u300f\u306b\u3001\u30a4\u30ae\u30ea\u30b9\u30fb\u30ea\u30fc\u30ba\u5927\u5b66\u3067\u958b\u50ac\u3055\u308c\u3066\u3044\u308b\u56fd\u969b\u4e2d\u4e16\u5b66\u4f1a\u3067\u306e\u5831\u544a\u8981\u65e8\u304c\u63b2\u8f09\u3055\u308c\u3066\u3044\u307e\u3057\u305f\u3002*1\u3053\u306e\u96d1\u8a8c\u304c\u4ee5\u4e0b\u306e\u30bb\u30c3\u30b7\u30e7\u30f3\u3092\u7d44\u7e54\u3057\u3066\u3044\u305f\u3068\u306e\u3053\u3068\u3002 \u4ee5\u4e0b\u30012005\u5e74\u30682006\u5e74\u306b...","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,53,48],"tags":[],"class_list":["post-688","post","type-post","status-publish","format-standard","hentry","category-blog","category-monastery","category-conference"],"_links":{"self":[{"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=\/wp\/v2\/posts\/688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=688"}],"version-history":[{"count":2,"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=\/wp\/v2\/posts\/688\/revisions"}],"predecessor-version":[{"id":1229,"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=\/wp\/v2\/posts\/688\/revisions\/1229"}],"wp:attachment":[{"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ohnukitoshio.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}